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The Caliphate Question combines the disciplines of theology, history, and international relations in order to approach the complex and sensitive issue of how Western governments―in this case the British―have historically engaged with foreign policy issues that have centered around questions of theology or faith. The British government's approach to policy-making in the field of Islamic governance from the First World War through to the early Cold War is the case study for this book, both because of the extensive documentation that exists on the period and because of its relevance to the current geo-political world.
While the book is not a critique of current British foreign policy, it does seek to furnish policy-makers and commentators with a framework within which such increasingly necessary policy-making can be created.
- Sales Rank: #7075712 in Books
- Published on: 2009-08-13
- Original language: English
- Number of items: 1
- Dimensions: 9.41" h x 1.03" w x 6.35" l, 1.10 pounds
- Binding: Hardcover
- 216 pages
About the Author
Sean Oliver-Dee is associate research fellow at the London School of Theology, associate researcher for the Church of England's Representative to the EU Institutions, and fellow of the Royal Asiatic Society.
Most helpful customer reviews
1 of 1 people found the following review helpful.
What is the caliphate?
By William Garrison Jr.
"The Caliphate Question" by Sean Oliver-Dee" (2009), Lexington Books, 235 pgs. The author is "associate research fellow at the London School of Theology, associate researcher for the Church of England's Representative to the EU Institutions, and fellow of the Royal Asiatic Society." The author has written a very unbiased, rather neutral look at the origins of the theme of the Islamic caliphate. Regarding the establishment of a caliph (successor to the Muslim prophet Muhammed)s, the author notes that there are only two or three references to this concept in the Koran/Quran. What I found very useful in this book is that the author probed the thoughts of 9 different translators of the Quran in search for their interpretations of not just the word "khalifah" in the Quran, but the entire Sura 4: 59 (Appendix B: Table of Translations Q4:59) [pgs. 103-194]. The translators include: Sale, Rodwell, Arberry, Dawood, Al-Hilali, Yusuf Ali, Palmer, Asad, and Shakir. I won't go into details about these different translations, nor how the author views the political and theological importance of these differences, but I'll just say that for anyone studying this topic I strongly recommend this book. Besides his analysis of the Sunni versus Shia dispute over which sectarian division that the caliphate should have gone, the author also discusses how various British governments viewed the powers (spiritual vs. governmental) and the political usefulness in keeping the caliphate-position around after World War I. The author also discusses how the British evaluated as to who should be the `true' caliph: the emerging king of Nejd-Hejaz (Abdul Aziz bin Saud), or the king of Egypt, or the Ottoman emperor, or Emir Hussein who had fled Mecca.
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